Sali Sidibé is another exponent of wassoulou style of music, predominantly
performed by female singers from the South of Mali. In the footsteps of the pioneers
Kagbe Sidibé and
Coumba Sidibé, Sali became one of the most popular Wassoulou singers in Mali.
Her music is somewhat different from that of
Oumou Sangaré,
but more similar to the style of
Nahawa Doumbia since she is using the same
didadi rhythm.
Unlike the malinké praise singers, these young artists addressed contemporary issues in their lyrics,
such as social problems. Although the singers are mainly
Peul they are singing in the wassoulou
dialect of the bambara language.
The pentatonic wassoulou music itself is very distinct from malinké music and is reminiscent of the
rhythms of Malian hunter music played with the
Dozon N'Goni (hunter's lute), but using instead the smaller
Kamelen N'Goni (6-string youth lute). Other instruments used are the traditional one-string
violon, the
soukou, the
M'Bolon (bass lute), the Senoufo balafon, the Djembé and and
also the electric guitar. The rhythms are repetitive and hypnotising, but there is room for improvisation
on the string instruments.
Although her family was opposed to a musical career (her father being a marabout), Sali started singing
in the
Ensemble Instrumental National du Mali in the early 1980s, during which she recorded two albums.
In 1987, she formed her own ensemble, and their cassette
« Tounkan Magni » was a big
hit in Mali, before anyone had heard of Oumou Sangaré.
Few recordings of her were internationally distributed, but on the two
Wassoulou Sound samplers released by
Stern's Music, there were a few Sali Sidibé tracks, such as
« Wale Gnouma Don »,
« Djen Magni » and
« Ntanan »
on vol. 1 (1991), and
« Gnouman Ke La » on vol. 2 (1994).
The album
« Wassoulou Foli » was the album that made her famous.